“Unless I am convinced by Scripture and by plain reason and not by Popes and councils who have so often contradicted themselves, my conscience is captive to the word of God. To go against conscience is neither right nor safe. I cannot and I will not recant. Here I stand. I can do no other. God help me.”
When considering the issues of salvation and the gospel, the most crucial concern is the question of authority. What is the final authority for establishing and defining the message of salvation? Who owns the gospel? Who has the right to define the gospel? How can I know and trust the gospel message that I hear? That was the concern of the young monk Martin Luther as he faced the might of the political and religious rulers of his day. Luther saw the issue as a gospel issue. The Roman church asserted their ownership of the gospel and opposed any questioning of their authority. Luther struggled with the authority question as he exegeted scripture and assessed the practices and preaching of the Roman church around him. After several years of development, Luther stood before the Diet of Worms and rejected the Roman church’s claim to absolute authority over the gospel. Luther asserted that the church’s authority over the gospel was secondary and derived. The church’s authority was limited to the scripture and scripture alone.
Luther’s dilemma must be lived out in the thought of each would-be theologian. What/who is our ultimate authority? Is it the scripture or one of the scripture’s rivals: human reason, human tradition, or human psychology? Is it God or one of God’s rivals? It is important for us to establish the correct epistemological foundation early in the process because of the difficulty of the questions that eventually develop in our study of the gospel.
The central issue in all of human knowledge always boils down to revelation vs. autonomous reason/experience. It is no less so in this crucial are of the gospel
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